Southern Culture

There can be little doubt that the southern culture is the prominent culture in the United States today. The rise of country music, the exuberance of NASCAR racing, the expansion of the Southern Baptist Convention, and the dominance of Southwestern Bell (SBC) in the merger of the AT&T Telecommunications Company are all signs that the South has indeed risen again.
However one wishes to look at the southern sub-culture, it is worth noting that southerners are patriotic to the Stars and Stripes and they are good citizens with a strong sense of social order. As a whole, the South does bring a certain sense of civility to the national stage. However, having observed all of that, a question remains: who are the Southerners, and what gives them their distinctiveness?

To explain southern distinctiveness, latter day scholars have dissected federal census data from the 1790-1860 periods. Some three-quarters of the white southerners hail from Britain’s Celtic fringe [explaining] much of the culture – unlearned, hot-blooded, combative, warlike – prevalent below the Mason-Dixon Line.[1]

I am not sure this is an apt description. Scotland, Northern, and Western England were not exactly Celtic in the time period mentioned. By that time, most, if not all, of the Celtic ancestry had been overrun by the Saxons. These same people settled in and eventually collected as the Russians of today. We believe them to be of Viking descent.
What exists in the south today is a hybrid mix of the Celtic and Saxon warrior. This is the opposite of the more unassuming European immigrants who ended up populating the New England states.
As such, southern culture, having long ago abandoned its old goddesses and gods in favor of Yahweh and Jesus (punctuated by the Holy Spirit), is now asserting its unique superiority across the majority of the nation. The Celtic, Saxon, Germanic (from Texas), and Gaul (the Celtic’s grandparents) heritage is one of perpetual battle for superiority and acquisition of resources. The Gaul lineage predates Roman antiquity. They rose from southern Russia long before recorded history. Combined, they are the people who put an end to the Roman domination of Europe, and brought about the ordered chaos of the city states in antiquity’s version of “States Rights.”
In conjunction with the Roman Catholics, the Church of Yahweh and Jesus (modified later in the Reformation) ruled for the better part of 1000 years in a loosely politically aligned dominating theocratic state. The distrust of a distant central (Federal) government is deep in the race memory of these people.[2]
They derive their sense of natural law from family, community, and a central government that acts as an advisory counsel, but not a governing body. To understand the ideals they bring to government, just study the functions of the Southern Baptist Conference. Power resides in the membership of the local church; the wider body is, just as stated, advisory.
Knowing the parentage of the southern culture is to argue against Phillips enlightened assurances that a theocracy cannot control a nation of 300 million people. It has. It functioned in Europe for many years longer than our constitutional republic has existed. Rough, superstitious, hard working, earth-bound peoples chose to serve a god-king rather than participate in a political process. Today, in spite of enlightened assurances otherwise, there can be a theocratic United States. The real question is not - can it happen? The real question is - do we want it to happen?




[1] American Theocracy, Kevin Phillips, p. 135
[2] The Druids, Peter Berresford Ellis, Eerdmans 1994

Kevin Phillips in his recently published American Theocracy, states, “We can begin by describing the role of religion in American Politics with two words: Widely underestimated.” Religion and politics are incredibly intertwined in the U.S., as they were in Europe before the foundation of the U.S.; and, that influence has been overlooked by the Establishment. Yet, George Gallop, the famous pollster, said, “religious affiliation remains one of the most accurate and least-appreciated political indicators available.” (Potts, Clifford A. Radicals, Religion, and Revelation. 1st ed. Dallas: WordTechs Press, 2008. 5-6. CD-ROM).

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